It reads: “And they excused themselves, saying, ‘This age of lawlessness and unbelief is under Satan, who does not allow the truth and power of God to prevail over the unclean things dominated by the spirits [or, does not allow the unclean things dominated by the spirits to grasp the truth and power of God]. 28It is you who have stood by me in my trials; [i] He reached out his hand and touched the man. 66m When day came the council of elders of the people met, both chief priests and scribes,n and they brought him before their Sanhedrin.

39Jesus replied, “Do not prevent him. Is it not the one seated at table? Even the smallest courtesies shown to those who teach in Jesus’ name do not go unrewarded.
70They all asked, “Are you then the Son of God?” He replied to them, “You say that I am.” 33They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?”i Let us make three tents: one for you, one for Moses, and one for Elijah.” * [22:31] All of you: literally, “you.” The translation reflects the meaning of the Greek text that uses a second person plural pronoun here. 41Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward.n, Temptations to Sin. “The kingdom of God has come near. p. [22:69] Ps 110:1; Dn 7:13–14; Acts 7:56. (G) 5 The whole Judean countryside and all the people of Jerusalem went out to him. 38Then they said, “Lord, look, there are two swords here.” But he replied, “It is enough!”*, The Agony in the Garden.y * [22:38] It is enough! See further the note on Mt 17:1–8. The book as a whole is characterized as \"The beginning of the gospel\" (1:1). The recording is dramatized, from the King James Bible. *

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You seek Jesus of Nazareth, the crucified. 7When the day of the feast of Unleavened Bread arrived, the day for sacrificing the Passover lamb,f His glory will overcome his death and that of his disciples; cf. We have heard it from his own mouth.”.

Mark’s composition of the gospel ends at Mk 16:8 with the women telling no one, because they were afraid. They will lay hands on the sick, and they will recover.”j, The Ascension of Jesus. Or who gave you this authority to do them?”

17These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. For Matthew, see note on Mt 17:14–20. I am among you as the one who serves. Better for you to enter into the kingdom of God with one eye than with two eyes to be thrown into Gehenna, * They had not understood…the loaves: the revelatory character of this sign and that of the walking on the sea completely escaped the disciples.

48Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?” * [22:17] Because of a textual problem in Lk 22:19–20 some commentators interpret this cup as the eucharistic cup.

By their rejection of God’s messengers, John the Baptist and Jesus, they incurred the divine judgment implied in Mk 11:27–33 and confirmed in the parable of the vineyard tenants (Mk 12:1–12). 12He told them, “Elijah will indeed come first and restore all things, yet how is it written regarding the Son of Man that he must suffer greatly and be treated with contempt? Their role in Jesus’ work is one of service, especially to the poor and lowly. 18They will pick up serpents [with their hands], and if they drink any deadly thing, it will not harm them.

17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him.(AB). 23Amen, I say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart but believes that what he says will happen, it shall be done for him.i

4So they went off and found a colt tethered at a gate outside on the street, and they untied it. The most probable explanation is that Mark’s insertion of Mk 2:10 is a commentary addressed to Christians for whom he recalls this miracle and who already accept in faith that Jesus is Messiah and Son of God. 6They answered them just as Jesus had told them to, and they permitted them to do it. * [9:14–29] The disciples’ failure to effect a cure seems to reflect unfavorably on Jesus (Mk 9:14–18, 22). “Be clean!” 42 Immediately the leprosy left him and he was cleansed.

Mk 6:17–29.


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